Freemasonry in Southeast Asia

Freemasonry in Southeast Asia

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IN every country, the name of Free-masonry association is different. No locally there is also a branch from abroad, some are collecting all the flow of young people and youth organizations from all kinds of movement: Catholic, Buddhist, Islamic, Protestant, secular, socialist, nationality and so forth.

But leaders must be a member of Freemasonry, there is also a fool in religion and nurtured Freemasons. Since it is considered advantageous for the authorities, the streams Free-masonry supported by the authorities, and most of the rulers themselves deaf about Freemasonry, and only see it as a gesture of good deeds public. If we examine, almost all mass movement or mass organization in the form of political organization or a charitable organization, has entered the needles Freemasonry.

Almost all the national organizations in the world, basing the idea of ​​movement on the principles of Freemasonry. And one of his trademark, almost all national organizations of being anti starch, or at least glanced at pouting lips against Islam.

Freemasonry in Asian countries may be mentioned, among others:

THAILAND

Freemasonry flow entered by the British and French who wanted to control Siam Siam causing the crisis. Siam crisis began 1893-1896 M.

Freemasonry is entered by the Siamese, in the form of ideas secularization diteri-Manya when the Siamese was studying abroad as in the UK. Among the famous Siam Freemasonry is Pridi Banamyong and Phya Bahol Sena or Bahol Balabayuha in 1955 AD

In South Thailand many Muslims and regarded as a fire in the hull, because the Thai government tried to use the tactic of Freemasonry destroy it piecemeal.

What is now southern Thailand during the first sultanates in the form of an independent and sovereign, which is the largest among the sultanate 'Patani'.

In the fourteenth century Islamic go to the region, the first king who embraced Islam Patani is Ismailsyah.

In 1603 the kingdom of Siam attacked Ayuthya in Patani kingdom but the attack can digagal-kan.

In 1783 Siam during the king Rama I Phra Culalok attack Patani aided by elements Patani people themselves, the Sultan Mahmud fell off, cannon Sri Patani and Siam royal treasury seized and taken to Bangkok. Tengku Lamidin then appointed as viceroy at the behest of Siam but then he rebelled and be killed and replaced Dato Bangkalan but he memberotak anyway.

At the time of king Chulalongkorn Phra Siam 1878.M year started so that Tengku Din mensiamisasi Patani kingdom of Patani was struggling and dipecahlah and the unit was called Bariwen kingdom. Before the events that actually occurred in 1873, Tengku Abdulqadir M Qamaruzzaman has refused to be the abolition of the kingdom of Patani. Patani kingdom is broken down into small areas Patani, Marathiwat, Saiburi, Setul and Jala.

In 1909 M England also recognize that these regions include areas Kingdom of Siam. And in 1939 AD, name is replaced with Muang Thai Siam.

Siamisasi efforts are in line with the Freemasonry:
Siam language became the national language in the South region, in the schools is the official language, Malay replaced the Arabic script writing Siam derived from Pallava.

In 1923 AD, some of which are considered extreme Islamic Madrasah closed, the Islamic schools should be taught national education and ethical education of the nation derived from the essence of Buddhism.

At certain moments school children had to sing songs breathe Buddhist and teachers must worship with worship Buddha. Ministry of education to turn back history: it says that Muslims are an evil that wants to oppose the shah rule in Siam and dropped king.

Muslims are not allowed mempu-nyai berasas Islamic political parties and indeed all organizations must berasaskan: 'Kebang-saan'. The government has formed a kind of rank mufti called Culamantri,

usually raised it alim who can lick and can then reverse paragraph so he memfatwakan unclean against the power of Buddha.

At certain moments exhibited all heavy weapons, military equipment. Then they invited Muslim scholars to look around, with the hope of growing fear to revolt. But those who persisted in his Islam was still struggling fi sabilillah, enforcing a sovereign country berasas Islam 'Patani Islamic Republic'.

MALAYSIA,

Freemasonry and all the elements pahamnya was entered by the British colonizers so that people Egghead Malaysia rose sensible secular and pro-British or want to be free but do not want based on Islam although they themselves admitted Air-Islam.

Organizations of Freemasonry spread in Malaysia with various forms of existing international based on the nationality or social organization or any branch of British Freemasonry.

All the ceremonies were secular works and Islam is only limited to customs, because the needle Freemasonry has been included in the body of the independence movement, then the parties was not to be based on Islam and remain secular although indigenous religion is sometimes taken as well as greetings and bismillah as stated in its constitution it.

BURMA

Freemasonry was brought by the British between the characters are well-known: Thakin. Islam in Burma nearly experienced as in Thailand is no attempt even expel them or make them secular, Islam is widely available in Arakan and Semelang on land bordering the Patani.

PHILIPPINES

Muslims annihilated but still remained not know surrender, ideologies Freemasonry entered by the USA So there are movements berterang-light. Most Muslims Philippines, located in the southern region and Sulu. Philippine government ploy to destroy Islam reached by various means, among other things:
1. Violence causing Moro Liberation Movement to escape.
2. Through education with children secularize Islam and twisting the facts of history, hoping for the children of Islam and even then far from Islam.
3. Stemming from the outside so that the teachings of Islam terisolisasi and underdeveloped areas.
4. Make a counter-affirm Islam commands Christians.

SINGAPORE

The Freemasonry freely move and Didu-kung by the secular government. Even the largest Freemasonry headquarters are in Singapore. All types of Freemasonry movement exists. These organizations exist in part directly related to the state of Israel.

People Freemasonry Southeast Asia usual hold a sort of complete consultation with the help of the Singaporean government, messengers came from Cambodia, Indo-nesia, Laos, Malaysia, Singapore alone, Burma and some observers from Australia, Britain and Israel.

INDONESIA

Indonesia is Southeast Asia countries in the list of the largest, and the former Dutch colony. So in the history of the Netherlands itself, the Netherlands is the meeting place of Freemasonry throughout Europe. In the Netherlands and Belgium of the Free-masonry is allowed, and many members of the movement of the Dutch royal government officials.

According to the analysis of the Orientalists, that the nations of Southeast Asia it is easy to get into needles Freemasonry, because there is a common character called Three Tabiat Disgraced, ie .: Malas, Mind and Love short Latah.

By utilizing the three properties that, the Freemasonry engaged in Southeast Asia, earning a fertile place in Indonesia, once-was predominantly Muslim. But most of them, do not embrace the true teachings of Islam. They are, in Java called abangan; and in other areas, even though they consider themselves Muslims but no Islam spirit, customs and traditions that are a mix of local customs, animists, Hindus, Buddhists and Christians.

According to the History of Islam in Indonesia, kingdoms such as Demak in Java, the kingdom of Bone, Sulawesi, royal Pagarruyung in Sumatra despite the name of the Islamic empire, but in the manners and customs they were still worshiping objects talisman stoning, amputations and so on, has never diberlaku-kan in the kingdoms that exist in Indonesia. Even if we consider the state of Yogyakarta and Surakarta were considered former Islamist who looked just ceremonial 'shirk'.

Movement back to the Qur'an and Sunnah in Indonesia, got a tough challenge from the authorities and also from among those who are called Muslims.

Freemasonry with all the influence it had entered Indonesia since the colonial period. Tribal movements like Budhi Utomo, Circle Pasundan and so forth. In the motion and behavior of the ceremony of its leaders, in line with the understanding of Freemasonry in mem-hate Islam. Ki Hajar Dewantara considered national figures that have incorporated understand Freemasonry to the students. Taman Siswa is a secular educational institution whose antipathy towards Islam, he rejected the religious education and moral education he made himself called Budi Character. In the trust as if rejecting their God is manager, everything that he mentioned as the very nature of nature.

Taman Siswa trying to keep children away from the religion of Islam itself, be it secular child children indifferent to religion or he becomes for children who think that all religions are equal and all religions are good.

The parties nationalities in Indonesia patterned on the French national party creation: Free-masonry. Ir. Soekarno in his fighting spirit that wants to emulate the footsteps of Kamal Ataturk, Freemasons from Turkey. In his writings many were loaded praise on the leadership of the Turkish air-Muslims attempt to destroy it.

Since the beginning of Dutch colonialism, they have been trying hard to stifle Islam with politics streets Freemasonry. Like for example, giving the clergy a letter of appointment, and assign the books pedo-man who may be a reference, and what books are forbidden so that they educate students was limited to the pillars of faith, or pillars of Islam alone plus tales that superstitious.

In addition, the Dutch government took some people of Jewish descent Netherlands to control the Muslims in Indonesia, then diputuslah: Gobe, Snock van Horgronje, Van der Plass and so on. The first regular organization of a legal entity is Sarikat Trade Islam in 1903 and later renamed the Islamic Sarikat engaged in politics.

In 1914 came to Semarang socialists and activists Freemasonry Netherlands, they are deliberately brought in to wreak havoc Sarikat Islam. They are: HFJM Sneevliet, JA Brandsteder, HW Deker and P. Bergsma. They established Indische Vereniging Sociaal Democratiesche.

In 1917 M Freemasonry build networks in Sarikat Islam. Subsequently, in 1918 AD Sarikat Islam can in glassware in two streams, namely Sarikat Islam as a principle, then Sarikat Islam has entered Freemasonry it with elements of Marxism her, dinamakanlah Sarikat Islam Left or the Social Revolutionaries and led by Muso, Alimin, Tan Malaka and so forth.

In 1920 ISDV with politics Free-masonrynya it deliberately broke the silence, and a right-wing, called Indische Sociaal Democracy and there leftist who unites himself with Sarikat Islam Left takes on a 'Sarikat Red', Sarikat Red was at the beginning of 1919 M sent emissaries to Moscow , in the form Komin-tern (Communist International), based in the Moscow Kremlin.

On May 23, 1920 M formed Komu-nis Indonesia Party under the leadership of Semaun, Darsono members: Baars.

On 12 November 1926 it entered Indonesia and Gerindo National Party, National Party of Indonesia was berasaskan Marhaenisme, understand marhaen taken from the name of a farmer Bandung: Marhaen, which later became an acronym of Marxism, Haegel and Nationalism.

In Indonesia at that time many movements have National Party, and often menumbulkan debate with figures of Islam, because the attitude of national groups who insult Islam. Ir. Soekarno on the one hand to accept Islam brought by the late Ustaz Hassan bin Ahmad, but in other respects the Soekarno reject it, he would not make it as a principle.

In the writings of Sukarno in 1927 AD has dirintislah unification understand nationalism, Islam and Marxism. View: Under the Flag of the Revolution first volume.

In effect the nationalism that rejects Islam even though some of its members were themselves Muslims.

They just treat an Islam only one keper-cayaan indigenous and Arab nations, and even had one of them say: 'Digul better than in Mecca!'. If we examine the movements of the national, public utterances, writings can be deduced, that they actually are the implementers of the program Freemasonry in Indonesia.?

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